Chivalrous romance was the most significant genre of medieval literature.
It was originally a narrative poem but from the 14th century onwards
it started to be written also in prose. This genre was brought from France by
Norman invaders who started Anglo-Norman
culture.
The British already had a brave
warrior in their poetry but the Normans introduced a new type - noble knight.
He had to be an excellent
warrior and faithfully serve his master but newly he could also serve a lady
and love her with total service and devotion which added an aspect of sensitivity to the
fighting. This courtly love had to be only platonic and pure,
though it is often not. J Chivalrous romance was the
most popular genre that features a noble knight who follows the chivalric code and courtly love as well.
We distinguish 3 different cycles or
romances with the same subject matter and only different historical
circumstances:
·
Matter of France – legends about Charles the Great
·
Matter of Rome – legends featuring antiquity
period (Alexander the Great, Julius Caesar)
·
Matter of Britain – legends about King Arthur
·
Contemporary
scholars also add the Matter of England concerning native heroes
like King Horn and Havelok the Dane.
King
Arthur became
the most popular English historical figure but did he really live? Well, there
was King Arthur but Welsh
historian NENNIUS (9th century) describes
him in his Historia
Brittonum as a pagan Celtic king who was actually fighting against
invading Anglo-Saxons which is a paradox since the English made him into the
founding king of all British people. The picture of Arthur as an embodiment of noble Christian laws is a myth
then.
Bishop GEOFFREY OF MONMOUTH put many aspects of the legends together in
his work History
of the Kings of Britain (early 12th century) but he was
also a great narrator so he mixed legends and invented stories. According to
him, Arthur was a Christian king, living in the 11th century.
WACE was an Anglo-Norman poet who worked
with Arthurian motives in his French work Roman de Brut (12th century) and
added more aspects to Monmouth's version.
A French author CHRETIEN DE TROYES added the Holy Grail to the
existing matter. This shows that Arthurian legend was a living organism as
writers were adding new aspects and made it even more legendary.
According to the legend, King Arthur
gathered the Knights of the Round Table
at his castle Camelot. He owned a
sword Excalibur, his court wizard
was famous Merlin and wife Queen Guinevere /ginevra/. Some knights
took life of their own and had their own stories, they also pursue for the
search of Holy Grail. The first
knight was Lancelot, other knights
included Mordred, Gawain /gwein/, Percival…).
Merlin’s opponent was a witch Morgan le Fay.
Excalibur and wizards encompasses a pagan element of magic, the Quest for the
Holy Grail Christian aspect in which the knights search for the blood of Jesus
that is supposed to heal every injury but also holds spiritual power.
Sir Gawain and the Green Knight (14th century) was written by an
anonymous author who we call PEARL POET.
It is a chivalric romance in the form of an alliterative poem. Although
alliteration was by that time already replaced by rhyme, in the14th century
there was a revival of alliteration. The subject matter is temptation to
adultery and the moral lesson to be drawn from it.
La Morte d’Arthur (15th century) by Sir THOMAS MALORY was published by the first official
English publisher William Caxton
in 1485.
In that time chivalric romance no longer existed so it can be understood as a nostalgic
retrospective over an ending age. Written in prose, this book is a forerunner
of the novel, in fact a collection of short stories. However, it does not have
all features of the novel because all characters are flat. It remained popular even to
this day since it is still fresh. Malory included English and French stories
but also his own original material.
It features many Knights of the Round
Table but the most famous story is a love affair between Lancelot
and Guinevre in Book 20 which
brings disaster to brotherhood of knights and chivalry. It also symbolically
marks the end of this culture. Their love was not platonic at all (Sir
Lancelot lieth daily and nightly by the queen) so they actually broke the
chivalric code. Agravaine and Mordred hated the fact
that they ashamed the king but they needed to catch the pair red-handed. Since
King Arthur would not approve their plan as he trusts Lancelot, they sent him
hunting. Agravaine and Mordred really found lovers in the Queen´s chamber and
surrounded them.
Lancelot is brave, fights
them face to face and eventually kills them both. Although he defences their
love, he knows life will never be the same. In addition, it is quite strange
that after all that killing Lancelot kisses the Queen as if nothing happened.
Courtly love is mixed with violate killing. This piece contains theme of
forbidden love and moral dilemma. Lancelot´s loyalty is divided between his
love Queen Guinevere and his King to whom he should be devoted primarily.
Author shows that a knight is also a human, not only a hero. Malory is not
moralising, he does not pass the judgment and that makes his work so
progressive.
Later Arthurian texts
The Lady of Shalott is a Victorian ballad by ALFRED TENNYSON that retells Arthurian subject
matter. The Lady of Shalott lives in an island castle but little is known about
her by the locals. She suffers from a mysterious curse and must continually
weave images on her loom without ever looking directly out at the world.
Instead, she looks into a mirror which reflects the busy road and the people of
Camelot which pass by her island. The reflected images are described as "shadows of the world", a metaphor
that makes clear that they are a poor substitute for seeing directly (I am half-sick of shadows.) She sees Sir
Lancelot in her mirror and as a result, the lady looks out of her window toward
Camelot, bringing about the curse. She leaves her tower, finds a boat and
floats to Camelot but dies before arriving. Among the knights and ladies who
see her is Lancelot, who thinks she is lovely.
The Mists of Avalon (1983) is a novel by MARION BRADLEY in which she relates the Arthurian
legend from the perspective of the female characters. The book follows the
struggle of Morgaine (often called Morgan le Fay in other works),
a priestess fighting to save her matriarchal Celtic culture
in a country where patriarchal Christianity threatens to destroy
the pagan way of life. The epic is focused on the lives of other
women who are often marginalized in Arthurian retellings. King Arthur and
the Knights of the Round Table are only supporting characters. The
book is in contrast to most other retellings which consistently cast
Morgan le Fay as one-dimensional evil sorceress. The typical battles, quests,
and feuds of King Arthur's reign act as secondary elements to the women's
lives.
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